Praise be to Allah, and may peace and blessings be upon the Messenger of Allah.
It is authentically reported in Sahih al-Bukhari and Sahih Muslim from Abu Hurayrah رضي الله عنه that the Prophet صلى الله عليه وسلم said:
“Indeed, Allah has ninety-nine names, one hundred minus one; whoever enumerates them will enter Paradise.” Narrated by al-Bukhari and Muslim.
The scholars have explained that what is meant by enumerating the Beautiful Names of Allah is not merely counting them or repeating their words. Rather, it includes several matters, among the most important of which are:
﴿And to Allah belong the Most Beautiful Names, so call upon Him by them.﴾ [Al-A‘raf: 180].
Thus, a Muslim may say, for example:
“O Most Merciful, have mercy on me; O Most Forgiving, forgive me; O Accepter of repentance, accept my repentance; O Provider, provide for me,” and similar supplications appropriate to his need.
The hadith does not indicate that merely repeating the Beautiful Names of Allah or reading them from a particular list is what is intended by the enumeration for which Paradise is promised.
Shaykh Ibn ‘Uthaymeen رحمه الله explained the meaning of enumeration by saying:
“It does not mean that you write them on pieces of paper and then repeat them until you memorize them.”
Rather, the meaning is broader. It includes knowing the Names, memorizing them, understanding their meanings, worshipping Allah تعالى according to what they entail, and supplicating to Him through them.
Therefore, whoever establishes for himself a regular practice of learning the Beautiful Names of Allah and their meanings, and then acts upon what they require in terms of faith and worship, has gathered tremendous goodness.
There is no authentic evidence in the Sunnah establishing a specific time for reciting the Beautiful Names of Allah as an independent act of worship with a particular time or number.
Therefore, one should not say that they have a prescribed daily portion in the morning or evening, after prayer, or at a particular time of the night unless there is evidence for that.
However, it is permissible for a Muslim to set aside time to learn the Names of Allah تعالى and their meanings, or to supplicate to Allah by them at times when supplication is expected to be answered, without believing that there is a specific religiously prescribed time for reciting the Names themselves.
If a Muslim wishes to make use of Ramadan for worship, then increasing the recitation of the Qur’an and reflecting upon it is among the greatest things he should strive for, because the Qur’an is the Speech of Allah تعالى and was revealed in the month of Ramadan.
Allah تعالى says:
﴿The month of Ramadan in which the Qur’an was revealed﴾ [Al-Baqarah: 185].
Nevertheless, caring about the Qur’an does not mean abandoning supplication through the Beautiful Names of Allah. Rather, the Muslim combines reciting and reflecting upon the Qur’an, supplication, remembrance of Allah تعالى, learning His Names and Attributes, and acting according to them.
And Allah تعالى knows best.