Islam teaches that God is the absolute Creator of the universe, possessing perfect attributes and completely free from any imperfection or resemblance to His creation.
Allah says in the Qur’an:
“There is nothing like unto Him, and He is the All-Hearing, the All-Seeing.”
(Qur’an 42:11)
This verse establishes a fundamental principle in Islamic theology: nothing in existence resembles God. If God is unlike anything in creation, then it would be impossible for Him to become a human being, who is part of that creation.
Allah also says:
“Say: He is Allah, the One.
Allah, the Eternal Refuge.
He neither begets nor is born.
And there is none comparable to Him.”
(Qur’an 112:1–4)
This short chapter summarizes the Islamic concept of monotheism: God is one, perfect, self-sufficient, and without equal.
Human beings are created, while God is the Creator.
The Qur’an states:
“Allah is the Creator of all things.”
(Qur’an 39:62)
If God were to become a human being, that would mean the Creator became part of His own creation. This creates a logical contradiction, because the Creator cannot transform into something that He Himself created.
Change is a characteristic of created beings.
God, however, is perfect and does not change.
Allah says:
“He is the First and the Last, the Manifest and the Hidden.”
(Qur’an 57:3)
If God were to transform into a human being, that would imply a change in His nature, which contradicts the concept of divine perfection.
Third: The Islamic View of Prophets
Islam clearly distinguishes between the Creator and the messengers.
Prophets are human beings chosen by God to deliver His message.
The Qur’an says:
“Say: I am only a human being like you, to whom revelation has been given.”
(Qur’an 18:110)
Even Prophet Muhammad ﷺ, the final messenger in Islam, never claimed divinity.
He said:
“Do not exaggerate in praising me as the Christians exaggerated in praising the son of Mary. I am only a servant, so say: the servant of Allah and His messenger.”
(Reported by al-Bukhari)
This statement clearly shows that Islam rejects elevating prophets to the level of divinity.
In Islam, God does not need to become human in order to guide humanity.
Instead, He sends prophets and messengers who convey His guidance.
Allah says:
“Messengers bringing good news and warning, so that mankind would have no argument against Allah after the messengers.”
(Qur’an 4:165)
Thus, divine guidance comes through revelation and prophetic messages—not through God becoming human.
Islam honors Jesus (ʿIsa) as one of the greatest prophets of God but rejects the idea that he is divine or the son of God.
Allah says:
“Indeed, the example of Jesus in the sight of Allah is like that of Adam. He created him from dust, then said to him, ‘Be,’ and he was.”
(Qur’an 3:59)
If the miraculous birth of Jesus without a father made him divine, then Adam—who had neither father nor mother—would have an even greater claim to divinity.
The Qur’an also states:
“They have certainly disbelieved who say, ‘Allah is the Messiah, the son of Mary.’”
(Qur’an 5:72)
The Qur’an explains that Jesus himself called people to worship God alone.
Seventh: The Greatness of God in Islamic Theology
One of the most remarkable features of Islamic belief is the complete transcendence of God above His creation.
God:
The Qur’an declares:
“Glory be to your Lord, the Lord of Honor, far above what they describe.”
(Qur’an 37:180)
The word Subhan (glory be to God) signifies declaring God free from any imperfection or resemblance to creation.
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